It is tempting to think of liberal democracy in terms of immortality. Democracies have survived wars and depressions, Nazis and communists - so much so that at the end of the Cold War Francis Fukuyama famously declared the "end of history." In The Culturalist Challenge to Liberal Republicanism, Michael Lusztig assesses the risks that multiculturalism and other forms of culturalism pose to liberal democracy. Establishing the nature of the current regime and exploring the emergence of a cogent theory of justice grounded in both liberal and republican theory, Lusztig demonstrates the inconsistencies between liberal republicanism and culturalist theories of justice. Exploring both the institutional and cultural effects of the tension between culturalism and liberal republicanism, he seeks a balanced view that falls somewhere between Fukuyama's optimism for regime mortality and the pessimism inherent in the work of more conservative theorists like Samuel Huntington. Lusztig concludes that the narrowness of liberal republican justice is ameliorated by multiculturalism, but the hidden danger is that multiculturalism can serve as a stalking horse for more pernicious agendas. Given the increasing cultural diversity faced by North American and European nations, The Culturalist Challenge to Liberal Republicanism has important implications for political stability in the twenty-first century.

Conventional wisdom holds that free trade is economically beneficial to nations. But this does not prevent industries and interest groups from lobbying their governments for protection, which creates a fear of electoral backlash among politicians hoping to promote free trade. "The Limits of Protectionism "demonstrates how governments can attain those economic benefits while avoiding the political costs.
Michael Lusztig's theoretical model focuses on a process by which protectionists can be pushed to restructure and compete in a global economy. In this process, a small cutback in domestic protection leads to lost market shares at home; producers must then turn to overseas exports, and, as the size of foreign profits grow, former protectionists become active advocates for more and greater free trade opportunities.
In a wide-ranging array of case studies--from nineteenth-century Britain to Depression-era United States to contemporary New Zealand, Australia, Brazil, Canada, Chile, and Mexico--Lusztig reveals that, if skillfully handled, governments can eliminate the obstacles to free trade and enjoy continued economic growth without fear of protectionist groups seeking revenge at the ballot box.

Handbook of Canadian Foreign Policy is the most comprehensive book of its kind, offering an updated examination of Canada's international role some 15 years after the dismantling of the Berlin Wall ushered in a new era in world politics. Tackling recent developments in Canadian foreign policy, the authors of this work spotlight Canadian idiosyncrasies within a global context that are defined by wrenching juxtapositions. The specialists who have contributed their expertise to this book provide sophisticated analysis-conceptual as well as historical-rather than simply impressionistic judgments about contemporary events. Highlighting both well-known and understudied topics, this handbook presents a marriage of the familiar and the underappreciated that enables readers to grasp much of the complexity of current Canadian foreign policy and appreciate the challenges policymakers must meet in the early 21st century.

It is tempting to think of liberal democracy in terms of immortality. Democracies have survived wars and depressions, Nazis and communists - so much so that at the end of the Cold War Francis Fukuyama famously declared the "end of history." In The Culturalist Challenge to Liberal Republicanism, Michael Lusztig assesses the risks that multiculturalism and other forms of culturalism pose to liberal democracy. Establishing the nature of the current regime and exploring the emergence of a cogent theory of justice grounded in both liberal and republican theory, Lusztig demonstrates the inconsistencies between liberal republicanism and culturalist theories of justice. Exploring both the institutional and cultural effects of the tension between culturalism and liberal republicanism, he seeks a balanced view that falls somewhere between Fukuyama's optimism for regime mortality and the pessimism inherent in the work of more conservative theorists like Samuel Huntington. Lusztig concludes that the narrowness of liberal republican justice is ameliorated by multiculturalism, but the hidden danger is that multiculturalism can serve as a stalking horse for more pernicious agendas. Given the increasing cultural diversity faced by North American and European nations, The Culturalist Challenge to Liberal Republicanism has important implications for political stability in the twenty-first century.